By Rev. Michael J. Ives
I am a conservative Christian. I also homeschool. I head to the range every month or so. Not only that, but I’m a Calvinist, a psalm-singer, and to boot, someone who believes that the state has an obligation to embrace and support Christianity. So really, I’m not your mainstream, happy-clappy evangelical. For most, I would be just to the right of Attila the Hun. I’m in a subculture of a subculture of a subculture.
And yet, I am increasingly concerned about how reactionary and polarizing folks like me can be. We often tend to be overly suspicious of anyone in government, education, or any institution that we feel encroaches on our freedoms. We can indulge in conspiratorialism, thinking that every government official or educator or doctor has made a self-conscious Faustian bargain with the Devil and is actively plotting our destruction. And then we respond accordingly.
I am concerned about all of this for two reasons. First, ethically, we have a responsibility to “honor all men” and make the Gospel we represent as winsome as possible. Our “light should so shine before men” that they might see our “good works and glorify our Father which is in heaven.” Yes, we must at times offend, but only if it is for “righteousness’ sake.” Yes, we must stand our ground when sacred truth is at stake. But we must do it only when necessary and in a manner that involves no personal offense. Otherwise, we should, “as far as it lies within us, be at peace with all men.”
Second, I have very practical concerns as well. The more we are hyper-suspicious, unreasonable, and just downright cantankerous, the more we court the overreaction of those in positions of power. Tit for tat. “Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.” If we are proud and stubborn as Christians, how much more will the graceless respond in kind? If we want to preserve our freedoms, we should act worthy of them and not bait the enemy. “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently?” You’re just reaping what you’ve sown, says Peter.
I think we need to re-tune our theology and ethics here, in order to re-tune our practice. The following points I think are worth bearing in mind.
First, total depravity has been checked – sometimes very significantly – by common grace. To be sure, “there is none righteous, no not one.” And “the carnal mind is enmity against God, and is not subject to the law of God, neither indeed can be.” But unconverted people can be restrained, sometimes greatly. There is a real sense in which we can speak about ‘good pagans.’ I know some really good pagans! They are decent people. Some of them are more decent than some Christians I know. Consequently, there are some decent liberal Democrats, some decent members of the National Education Association, some decent doctors, lawyers, psychiatrists and social workers. Many of them mean well and want to do good, at least on a human level. We ought to realize this and keep it in mind.
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